Dancing out malaria

I had a very interesting encounter the other day in my village. First off, let me just say that very few things happen in the day-to-day life here to make any specific day that memorable. For instance, the other day a man in my family got engaged making the woman and children have a little drumming dance party for an hour. We are still talking about it 3 days later.

The other big event that occurred was a doctor's visit to speak about malaria. I was informed about this occasion two days beforehand and was quite intrigued. Upon the day of his arrival I was excited to finally have something on my schedule for the day! At around 4 pm I followed children who were collecting plastic chairs and bringing them to a central area of my village by the road and underneath a massive baobab tree. I found a group of toddlers watching 3 men set up large speakers which they had hooked up to an antiquated music mixing table. Intrigued, I sat down to watch.

I was soon joined by members of my possy who began to do the typical mid-day hair braiding and gossip. After about 45 minutes of this, with no doctor in sight nor musical distraction, I was getting pretty antsy. Eventually the Senegalese popular music that to me sounds like a weird loud electronic noise but to them sounds like an invitation to shake their hips began. As confused as I was by this unexpected dance party, it did work to draw a crowd. Within minutes the crowd grew to about 150 gawkers, hoping to see someone other than a 5 year-old make a fool of themselves dancing. 

(Eventually an American song was played and I successfully embarrassed myself to the entertainment of everyone by singing out loud and shaking around.)

Before delving into details on the “malaria expert's” speech, I will go briefly into something that I have observed in my village and find fascinating- the culture of dance here. First off, as I found in Ghana and lets be honest, this is true with African Americans as well, people here can DANCE! The Jaxanke style consists of hunching over slightly and flapping your arms with a slight bend at the elbow as if one is preparing to take flight. In the meantime, one's feet are stomping to the rhythm of the drum beat (that is usually produced by banging two sticks on a bucket) and one's buttock impressively protrudes upwards. Some days, for the amusement of others I have attempted to reproduce this odd ostrich-like dance that they somehow make look attractive. My performance has resulted in lots of laughs and me looking like I pulled my back muscle and am having arm spasms.

Other than the unexpected style of Senegalese dance, the gender and age dynamics of society really come out with dance. I only once saw a male and female approach each other in the dance arena and it was a husband and wife. EVERYONE talked about how scandalous it was after. At least in the light of day, men and women are completely segregated in the dancing and social area. The men have a circle and the woman have another area, several feet away. These unspoken rules extend to the youth as well making discourse across sexes very mysterious to an outside observer.

So going back to malaria. The doctor from Dialacoto (the bigger town 2km from me) did show up resulting in an immediate scramble to assemble the microphone. After about 15 minutes of the screeching noise that a microphone makes when it is too close to a speaker, people realized the simple truth that when standing farther from the speaker, the horrendous sound does not occur, thus allowing the doctor's discussion to commence.

He started by reading off a paper in French that summarized some basic info about him coming here and malaria season. The fact that he began in French baffles me as it was an immediate trigger for people to not pay attention as 90% of the crowd present does not speak French. The celebrated doctor did switch over to Jaxanke but not quickly enough to stop girls from resume their hair braiding, women to resume their gossip and little boys to resume their wrestling matches. 

After a short 2 minutes, he handed the microphone over to two 16 year-old boys from my family who led the rest of the discussion. While my Jaxanke comprehension is not spectacular, from what I gathered they continued to emphasize the severity of the malaria, reminding the crowd that people die from this illness and to go to the hospital when one feels ill. 

I was impressed with how people took the initiative to generate this discussion on malaria. I had certainly not expected for this sort of domain to be present and was unable to decipher who organized and funded it. My apathy was extended towards the youth who made a dedicated but failed attempt at drawing the crowd's interest by asking questions and occasionally turning the music on for a few seconds. 

Through the gossip and chit-chat they continued to read out of their notebooks, emphasizing the need to protect the pregnant woman and children from malaria. This is a common misconception about malaria, it is a disease that pregnant mothers and children alone need to protect themselves from. So far, I have observed that this misconception is generated due to the fact that pregnant woman alone can receive a free mosquito net free of charge from my health clinic. While this can be viewed as a good program because it ensures that they obtain the net, it also communicates the message that they alone need to sleep underneath the net. My family even goes so far as to put the 5 month old baby under the net during the day in 110 degree weather, with no mosquitoes in sight because of the fear of disease.

 But with that said, I do not think that giving free nets to everyone is the answer as so many NGOs and international organizations have done because this sends the message of, 'oh they are free, I can get one anytime, I will use it to cover my garden because a new one will come next year'. In truth, I have seen more nets on plants then sleeping people. 

Ok so enough of my net rant, going back to the malaria discussion. After another 40 minutes of utter frustration, I too was getting antsy and contemplating leaving when I heard 'Fanta Mamayo!!!' come through the speakers. All I could think was 'oh crap, I am going to have to embarrass myself again in front of all these people by speaking in Jaxanke!' So I nervously made my way up to the microphone. The one benefit to being the white tobab, even if my language sucks, is that everyone did shut up for a second to see what I had to say. While I wished I had reviewed my malaria vocab, I was able to spit out the importance of sleeping under a net and that the mosquitoes with disease come out only at night (something most people here do not know). I reminded people to go to the hospital when ill and come to me with questions! Phewwww!

While none of that was ideal, being able to watch and participate in the half dance, half discussion was a good motivator and learning lesson for me when I try to hold my own causeries. I learned several things: 

First off, the smaller the better and dividing people according to age is key.

Secondly, the simpler, the better. People here to not like to pay attention.

Thirdly, looking official with papers, notes and diagrams gives people the impression that you are really legit and they loveeee that!

Lastly, they do like hearing some music played and see a white person dance!

In the place of pregnant land

Generally I am not a fan of writing blogs that are long narratives detailing 'this is what I did this day, then I went there the next day, then I ate that for dinner, blah blah blah'. BUT I am going to give into my distaste and recount to you all of the boring details of my time in Kedougou. Primarily because I want to make you all jealous of all the cool things I get to do!!! (Come and visit and we can do these things too!)

First off, Kedougou is the region to the east of Tambacounda (where I am) and boarders Mali to the east and Guinea to the south. From my site, it is 150 km along a decently paved road to the city of Kedougou which feels more like a sprawled village than a regional capital as there is little in terms of larger structures and 'Western' style stores. But due to its reputation as the prettiest region in Senegal, Kedougou has several very nice hotels overlooking the Gambia river to accommodate the tourists who frequent the city.

I realized that there is a major geographical characteristic of Senegal that I have not yet addressed on my blog. Senegal is flat. Like, there are no hills anywhere. When I am biking and I can see the approaching road rise a few meters I think, oh man, here comes a hill! My legs burn just thinking about biking the hills of Berkeley right now. 

Getting back to Kedougou- there are mountains! Well, not really mountains, but there are hills and greenery! Due to the lush, rippling landscape and the Gambia river flowing through, Kedougou is stunning. 

Aside from the beautiful scenery, I enjoyed Kedougou because more people in this region speak Jaxanke (unlike Tamba where very few people in the city respond to my Jaxanke greetings). Because of the geographic location next to Mali and Guinea, both of which are dominated by Manden languages, I was able to use my Jaxanke. Resulting from the lack of acclivity, I had been unable to learn the word for 'hill' until I arrived in Kedougou- 'banko konoma'. A literal translation of this is 'pregnant land', which, if you think about it, is quite logical although I dont know how many pregnant American women would appreciate being equated with mountains.

So now, my bragging will commence. Myself, Anna (my site mate) and Alecia (a fellow Cal grad- we had classes together but never knew each other), left the city of Kedougou for a small village in the hills, 5km from Guinea. After dropping off our backpacks and ordering a chicken dinner that takes 5 hours to prepare as the chicken is SUPER fresh, we decided to brave the storm that was approaching and leave for a hike to the waterfall of Segu. While trekking through a valley the storm hit and became immediately drenched. The 10 minutes of down pour stopped suddenly and the clouds parted in front of us, allowing for our soaked clothes to dry in minutes.

The bush path that began this lovely trek was well marked and easy to follow until it dead ended at a creek.

 

From there, the 'trail' consisted of hopping over, in and through the creek for over an hour which was an excellent test of my balance and tolerance of nasty slimy things being squished between my toes.

Just when we were thinking that maybe we followed the wrong creek and got lost, we reached the waterfall. We happily waded into the ice cold water and I of course could not give up the opportunity to climb up on a ledge by the fall. Dont worry mom! It was totally safe :) 

 

The next day we woke up early and walked to a near by village, Dindenfello, and hike to the waterfall there. I had been informed that the waterfall of Dindenfello was much more magnificent and I must admit, it is.









The falls of Dindenfello rises over 150 meters into the sky and cascades down the rock wall into a refreshing pool of water that I could not give up the opportunity to swim in. When I thought it could not be any more beautiful, I realized that when standing to the left of the fall, one could see a rainbow that circled around and through the fall. The only thing that could have made it better was if I also found a pot of gold.

As it is the start of the rainy season, the falls had a decent flow but I was informed that in a month time they become even more beautiful.

The remainder of my time in Kedougou was split up between visiting the sites of 3 fellow volunteers. I started in Chip's village, a short 8km bike ride out of Kedougou city where the infamous Senegalese hospitality was validated to me. We decided to stay an extra day because his family INSISTED on make me a special lunch with goat meat.


I was happy take the extra time not only because of the chance to eat meat, but because we got to take the trek to the river where women, young and old, go to wash things from clothing, to pots, to floor mats. Like the good Senegalese woman I am, I carried laundry on my head, which always gets the crowd giggling.

The cultural by the river is fascinating. This day was especially crowded due to the rain that was forecast for later on.

The shore is segregated via age group, the older the woman the better rock to stand by, which they then use as a washing board and whacking place for dirty clothing. My favorite part of the river is the fishing. Young girls tie fishing line with hooks to the end of sticks and wade into the river until they the water rises to their stomach. Pounded corn that is formed into a ball shape is used as fish bait, which works surprisingly well! Within a minute a small fish about the size of your palm is caught, smacked on the surface of the river to kill, and saved in a bowl to fry up for later. Boney and not too tastey but better than nothing!

 After Chip's village, we biked the 20 km of hills to Chrissy's village where we were honored with 2 dinners. The next morning we biked to Saraya where our language seminar was held in the home of Annie and Patrick, the sweet married couple from our PC stage group. Six of us spent the next 3 days with a Jaxanke/Malinke language teacher, asking questions about phrases that I have heard for the past month but could never quite figure out. 

After an action packed two weeks I was happy to return to Tamba to do a little 'interneting' until I depart for my village later today. I anxiously await some privacy and relaxation time that I get there, although I anticipate that I will try out my green thumb in the next few days and go to the peanut fields. I'll let you know how I do!

Ataya

There is an infinite number of themes, stories, random rants and topics that I want to focus on but I have decided to write about something that is vital to Senegalese culture, and I find extremely frustrating- tea.

First off, I need to explain that there is a series of very specific and complex steps that one follows in order to make Senegalese ataya tea. It is not the easy tea bag you throw into hot water. 

Step one, the children fetch the hot charcoal to place on the mini stove where the pot of water sits upon  until a boil. The tea here comes in small cardboard boxes with one bag of open leaves that is all used up per-brew. It is purchased for 100 cfa or 20 cents. At a boil, 3/4ths of the leaves are poured in and then sit for over 20 minutes. After a sufficient amount of time the bag of sugar, about 1 cup full that is purchased for the same price as the tea, is then slowly poured upon the liquid leaf substance. For the first round, 1/4^th of the bag is poured in. Then the brewer pours part of the hot substance into shot sized glasses and alternates pouring the tea from one glass to another, making a foam at the top of the glass. This is done for aesthetics, to mix the tea, and in my opinion, to prolong the process.

After more sugar adding and more tea mixing, the tea is served. First to be drunk by the most respected person present, usually an elderly male who purchased the tea, then elderly females and down from there. In my village, they fill the cups up half way to stretch the amount out and share the precious golden liquid amongst 8 or so people. After the first round is gone, the process is repeated using the old leaves and the other ½ cup of sugar.

During training I found it be frustrating mainly because it was such a 'male only' act. The men would use it as an excuse to sit around and do nothing for 2 hours during the middle of the day. It was not acceptable for woman to make it and the youngest boy was called upon to brew this shot glass of hot, sugary deliciousness. 

While the gender aspect and the infiltration of laziness from the tea making culture I still find frustrating, the finanial aspect of ataya currently frustrates me more. (The other day I was biking home and found my father at the side of the road, sitting next to his field brewing tea with 4 other men. This was their 'day at the fields')

200 cfa, or 40 cents USD may not seem like a lot of money but it can go very far here. For instance, when I go fukijay shopping (buy used clothing that has been shipped in from the US, you would be amazed at the cute stuff I find!), a skirt, shirt or dress is all 100cfa! Also a large mango, baguette with beans and onion sauce (yumm), small bag of onions, half a kilo of bananas, are all 200 cfa. So while, it is not like this could buy an entire meal, it is a considerable amount of money, and people constantly ask me to buy them these things, but especially tea. There is one woman who I cannot pass during the day without her asking me if I bought and drank tea yet today. When Anna visits, its ohhh buy tea for her, when I am reading it is ohhh buy tea and when I am cracking peanuts its ohhh tea would go well with this. AHHHH!!!!!!!!!!

My large Tanjan family is not wealthy nor extremely impoverished but they could use the extra 200 cfa. There is rarely meat or veggies in our meals, they fight over small packets of spices that cost 25cfa and they jealously gawk when I eat a mango. But still, they drink tea on the daily. 

From my perspective, Ataya tea is a superfluous expense, money that could quite easily be used on things that they ask me to buy for them- like medicine or healthy food options- but they choose this sweet golden liquid over curing an infection.

So due to my title as a health volunteer I am using ataya as my first 'health' project. With every shot, one is ingesting several tablespoons of sugar, which we know to not be great for you. Now whenever I am offered tea, I explain that sugar is not healthy for one's body and that fruit is a better sugar option (dont tell anyone I just ate 2 handfuls of Skittles in my hut). Due to this health aspect and the fact that financially, this money could go so far elsewhere, I have taken a pledge that is occasionally difficult to stand by. I will not buy tea nor will I drink tea for the remainder of my stay in Senegal. I will inform you as to how long my rebellion lasts.

Leaving for Kedagou- 4th of July celebration with 200 other PCVs, followed by visits to waterfalls and a meeting with my Jaxanke teacher for intensive language learning- it will be a fun 2 weeks! Ill try my best to keep you all informed!

Daily Routine

My village is in an ideal location (or at least I think so). I am 1km off of a major, well paved road that has a large 'road town' called Dialacoto 2 km from my village. In Dialacoto I can charge my phone, buy a cold coke, eggs, bread and (heaven forbid) go to a hospital if need be.While internet is not accessible, it is nice to have a place with these luxuries and it provides me with a larger community to work with if I felt so inclined.

Almost everyone in my village is a peanut farmer but interestingly most have some sort of supplementary income coming in from family members working in the US, Spain or France.The rainy season is currently beginning (so it should cool down! yah!). This means that everyone is going to the peanut fields during the day and burning the ground to prepare for planting.

My name here is Fanta Mamayo Tanjan. The Tanjans are 50% of my 700 person village. Essentially my family dominates the village in terms of size and power. The chief (my dad) and the Imham (the muslim leader) are both Tanjans. The hard part of this is that I don't have an enclosed compound per-se but live in an area of the Tanjan Kunda. Therefore, whenever I go anywhere, I pass by 70+ people who are members of my family and who get offended if I dont greet them, tell them what I am doing, where I am going and why. As you can imagine this gets annoying but on the bright side, for now, it is great language practice!

Group of women who were overly eager to get their pic taken inside of a hut. Half these women I really like, the other half I really dont.

The village chief, my father, is over 70 (aka ancient and looks like he will die any minute) is half crazy, cant hear, chain smokes cigs and eats kola nuts like candy. I live directly next to his son, Babanding, who is the acting chief. He has 3 wonderful wives who look after me and are more of my 'mothers' in village. The first wife is the woman who I have been instructed to give my food contribution to and who is kind of expected to make sure I am fed and doing well. Her and the 3^rd wife do NOT get along, so much so that one night while I was in village they had a screaming, fighting match that continued for over 3 hours. Other than that I have never seen them acknowledge each other.

The rest of my village is very friendly and understanding. I can walk into any compound and feel welcomed to sit down and show off my peanut cracking skills or my pounding skills. While they dont really understand why I am living there for two years, everyone is happy to have a weird 'toubab' sit and chat with them. 

Naye is Babanding's second wife. Aminata is the baby and Naye's youngest daughter.

I also want to emphasize the fact that every village here is so extremely different. The dialectics of Jaxanke vary in my village and the road town 2 km from me. Additionally, Anna's village speaks an entirely different language and her family experience, food and living situation is completely opposite to mine. The family that I stayed with during training is so different from my current family that it seems they are from another country. From fashion to gender roles to employment opportunities to cultural faux-pas, every village and every compound is unique.

 In order to give you a better picture of my day to day life in village, here is a pretty accurate schedule of what every day is like for me in village, especially for these first few months here when I am really not doing too much. 

06:00- I am awake at 6 every morning (quite the opposite of my college life schedule) and I go for a run. Any later than this and the heat would be so unbearable there is no way I could run.

07:30- After getting water from the well, taking a bucket shower (these are surprisingly enjoyable) and watering my plants, I make a nice hot cup of Nescafe and a big bowl of oatmeal (accompanied with several spoons of peanut butter). I enjoy my 'American breakfast' in my hut and read for about an hour before I venture outside

09:00- Walk around the 'Tanjan kunda', greeting my family members and asking how everyone slept and their plans for the day. Depending on who is doing what (aka if they are people I like or not), I will sit and help cook or crack peanuts for 30 minutes.

This is my fav little boy, Lamini. On the last day in village he accompanied me for my morning greeting around the village. It was adorable.

10:30- Go to other homes in the village, venturing out into random compounds to meet other people in the community and practice my language

12:00- Return to my hut for a snack and reading time. Yah, I get to read a lot.

14:00- Go out onto my stick bed in the front of my hut to read, play with kids and wait until lunch

15:00- Am called for lunch which I eat with 8 other women. By this time yes I am starving and praying that there is extra peanut sauce on my plain rice

15:30- Head back to my hut to take a 'nap' aka eat another mango and read for another hour

16:30- Make my way back out to my family area to see who is cooking dinner and where. If one of my two sisters who are of age to be in charge of a meal are cooking dinner then I will help them. If not I usually help some of the older women with cracking peanuts. I find that I like women between the ages of 0-22 or 50+ but the women in between are unsympathetic, uninterested and I find some to be jealous of my freedom and lack of responsibilities.

18:30- Go back to my hut area and take another shower.

19:00- Hang out with some of the school age girls and help them with their homework. Or I teach kids how to do a puzzle, play Connect 4, or bring out the crayons and play with the young ones.

20:30/21:00- Eat dinner with my group of women. Afterwards I sit under the stars and listen to the women gossip for a bite before heading off to my hut to read for a few minutes.

22:00- Sweating but sound asleep!

The main exception to this schedule is Wednesdays where I make my way to Wassadou, buy fruits and veggies at the big market there and then make my way to the river where Anna (the new volunteer in Wassadou) and I sit and eat bean sandwiches and enjoy not having to tell someone what I am doing every other minute. I have also been able to take some trips to neighboring villages and festivals with my family making some days more interesting than others but as of now, I love my relaxed, reading and chatting schedule. Hell, this is not a bad 'job'!

5 weeks of 'checks'

My girls.

 So much (and yet so little) has happened in the past 5 weeks, my first 5 weeks in my village, that it is impossible to summarize. As everyone continuously warned me, I had my ups and downs. In a matter of minutes I could feel totally great, be thinking that my language had improved enormously, I was connecting with people and being here for 2 years would be no problem. Then one person makes a comment about buying them tea or medicine or a makes a snide remark about my language and I could be ready to burst into tears. But with that said, I had a great time, learned so much and was able to do more reading, sketching and sleeping than I have ever been able to do before! I can get used to this!

In order to give you all a quick, overall picture of somethings that I have done, here is a 'checklist'

• Woken up with a pillow so damp from sweat that as soon as I walk away it is swarmed with fruit flies and takes 6 hours to try off -Check!
• Mastered the art of cracking peanuts -Check! (everyone in my village are peanut farmers so any downtime consists of women sitting around with massive buckets of shelled peanuts that they 'de-shell'. Good for me because it keeps my hands busy and they see that I am doing some 'work')
• Biked 5 km back to village through a sand, wind, rain storm -Check!
• Read 8 books -Check!
• Gotten 5 flat tires. -sadly, Check!
• Was stung by a bee for the first time ever! -Check!
• Puked mango in front of a group of school kids while riding a bike -Check! (note to self, NEVER take doxy after only eating a mango for breakfast, dont worry I was fine! Maybe tmi?)
• Eaten an entire bag of TJs nut mix in less than 2 days -Check, check! (ya, protein is hard to get)
• Finished off a duffel bag of snacks -7/8ths Check! (thank goodness I got 2 more packages of snacks to tide me over! Thanks Kate!! :)
• Danced in front of over 100 people -Check!
• Danced with an 80 year old woman when no teeth, no top on and boobs swinging down to her belly button -Check!! (damn I wish I had a pic of that!)
•  Eaten endless, endlessssss amounts of rice -Check...



Yes, that is all rice in that massive kettle behind the women.... 













• Mastered this conversation in Jaxanke:  

Me: No I dont have a man,yes I am old but no I dont want to take you for a husband.  
Senegalese man/woman who wants me to marry their son: Why?
Me: Well will you cook and clean for me?  
Senegalese: Oh... well than, what will the children do if the parents do all of the work?!?
Me: Ummm, learn!
 -Check!

• Walked 7km to and from a neighboring village with 11 other women -Check!
• Sat at the Wassadou Campament for hours watching: hippos, birds, baboons and lizards -Check!
• Showed kids puzzles! -Check!
• Mastered pounding corn -1/4th Check, I try.... 

• Gotten a group of 2 year old boys to fall in love with me -Check!!! 
• Love them back and tell their moms I will take them back to America with me -Check!

• Survived my first crazy rain, wind, sand, flash flood storm in my hut -Check!
• Found the perfect reading tree 3km from my village -Check! (it is large and secluded with good roots to sit on. I am sure I will spend hours there in the next two years!) 

 

Come visit me! This is where we will hang out! :)

Pathing an image of development

So Peace Corps decided to not bring us into Dakar until after being in Senegal for over 7 weeks and even then we barely got to see a portion of the city but nonetheless I was impressed. Thies, the city we were in for training, is a rather nice city with several larger restaurants, a big boulevard with trees lining the way and big roundabout with a dry fountain in the middle. All of this paled in comparason to Dakar.

The outskirts by where the Peace Corps office reminded me of Accra. Nicer areas with some bigger buildings, wide streets and restaurants with mis-labeled pictures advertising rice, shwarma, soda and burgers for sale.

The office itself is spacious and welcoming. We walked through to meet all the staff and marvel at the bathrooms with tubs and tile floors. After signing a variety of papers, shaking the hands of impressive individuals and descending down the sweeping stair case that adorns the lobby, we headed out.

From there we continued on the wide, well paved road to pass by Wade's (the previous president's) major 'artisitic' accomplishment. I strained my neck to look out the window at this monstrosity. Up on a hill, with stairs leading up to it is the mass of bronze stands the “monument to the African Renaissance”. At 164 feet, it is taller than the Statue of Liberty but in my opinion is much less inspiring and creative. The majority of the statue is a muscular man, flexing his biceps and holding up a child who points out to the distant West while the woman stands behind him, clothing blowing in the wind, boob popping out, and arm flung back. She seems to be over taken by her man's strength. 

For me, as I gawked up at this massive statue, I did not think of it as a rebirth of African art but rather a harsh reminder of how most people would look at this and protest the use of funds for art rather than food. Why would Wade waste billions of dollars on a statue rather than provide food for the malnourished women and citizens of Senegal?

Our Peace Corps van continued onwards along the road that follows the cliffs overlooking the ocean. After a short bit of traffic, we entered into the French quarters of Dakar, which after being in Senegal for 2 months felt like New York City. This portion of the city is situated on a peninsula over the Atlantic ocean.

Sky scrapers lined the sides of the road that was adorned with traffic lights and were pothole free! As we peered into fancy cafes fashioned with plush sofas serving coffee and chocolate croissants I kept thinking, where are we!?!

After eating some of the most delicious ice cream ever, (I got cafe mocha and chocolate chocolate chocolate) we all thought, I could live in Dakar for a year no problem!

We took a quick walk through part of the market area with hordes of people trying to sell bad art and roughly carved wooden statues. The Presidential Palace with its ivy covered gates and colonial style mansion is yet another example of Senegal's development during the French Colonial era. The French influence is more apparent in Dakar than anywhere else. The multitude of large, aesthetically pleasing structures is quite impressive. From this first glance Dakar seems to be much nicer than Accra, the capital of Ghana, and has had actual city planning implemented rather than the organic urban city growth that is present in Accra.

The other thing that shocked me the most about Dakar, traveling to Tambacounda and anywhere else I have been here in Senegal is the roads. Wade's big accomplishments during the 10 or so years as President were building roads, and roads did he build! Cement streets have replaced the typical dirt roads without curbs or lanes. Just 2 years ago a trip from Thies to Tamba could have taken 11-15 hours. We did it in less than 6. It is easy to think that the 'Western' ideal of development is happening in Senegal because of this effort but it is important to look closer at how the health, education and employment of people is evolving rather than to place a judgement based upon a quick ride on a smooth road.

We had a Mediterranean style catered lunch over looking the ocean. Thanks Peace Corps!